Preparing for class tomorrow, I was reading the concluding chapter of W.E.B. Du Bois‘s book, Black Reconstruction in America, 1860-1880, that includes the following unflattering portrait of the founder of Columbia University’s School of Political Science, John W. Burgess. Since Burgess’s School of Political Science was the home of graduate economics education at Columbia University and the boundaries between the disciplines of law, history, political science, economics, and sociology were much less well-defined then than today, I think it is worth including W.E.B. Du Bois’s observations here at Economics in the Rear-view Mirror.
Image Source: W.E.B. Du Bois (ca. 1919 by C. M. Battey) in Library of Congress Prints and Photographs Division
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Excerpt from
Black Reconstruction in America, 1860-1880
by W.E.B. Du Bois.
The real frontal attack on Reconstruction, as interpreted by the leaders of national thought in 1870 and for some time thereafter, came from the universities and particularly from Columbia and Johns Hopkins.
The movement began with Columbia University and with the advent of John W. Burgess of Tennessee and William A. Dunning of New Jersey as professors of political science and history.
Burgess was an ex-Confederate soldier who started to a little Southern college with a box of books, a box of tallow candles and a Negro boy; and his attitude toward the Negro race in after years was subtly colored by this early conception of Negroes as essentially property like books and candles. Dunning was a kindly and impressive professor who was deeply influenced by a growing group of young Southern students and began with them to re-write the history of the nation from 1860 to 1880, in more or less conscious opposition to the classic interpretations of New England.
Burgess was frank and determined in his anti-Negro thought. He expounded his theory of Nordic supremacy which colored all his political theories:
“The claim that there is nothing in the color of the skin from the point of view of political ethics is a great sophism. A black skin means membership in a race of men which has never of itself succeeded in subjecting passion to reason, has never, therefore, created any civilization of any kind. To put such a race of men in possession of a ‘state’ government in a system of federal government is to trust them with the development of political and legal civilization upon the most important subjects of human life, and to do this in communities with a large white population is simply to establish barbarism in power over civilization.” [Burgess, Reconstruction and the Constitution, p.133 ]
Burgess is a Tory and open apostle of reaction. He tells us that the nation now believes “that it is the white man’s mission, his duty and his right, to hold the reins of political power in his own hands for the civilization of the world and the welfare of mankind.”4
4 Burgess, Reconstruction and the Constitution, pp. viii, ix.
For this reason America is following “the European idea of the duty of civilized races to impose their political sovereignty upon civilized, or half civilized, or not fully civilized, races anywhere and everywhere in the world.”5
5 Burgess, Reconstruction and the Constitution, p. 218.
He complacently believes that “There is something natural in the subordination of an inferior race to a superior race, even to the point of the enslavement of the inferior race, but there is nothing natural in the opposite.”6 He therefore denominates Reconstruction as the rule “of the uncivilized Negroes over the whites of the South.”7 This has been the teaching of one of our greatest universities for nearly fifty years.
6 Burgess, Reconstruction and the Constitution, pp. 244-245.
7 Burgess, Reconstruction and the Constitution, p. 218.Dunning was less dogmatic as a writer, and his own statements are often judicious. But even Dunning can declare that “all the forces [in the South] that made for civilization were dominated by a mass of barbarous freedmen”; and that “the antithesis and antipathy of race and color were crucial and ineradicable.”7a The work of most of the students whom he taught and encouraged has been one-sided and partisan to the last degree. Johns Hopkins University has issued a series of studies similar to Columbia’s; Southern teachers have been welcomed to many Northern universities, where often Negro students have been systematically discouraged, and thus a nation-wide university attitude has arisen by which propaganda against the Negro has been carried on unquestioned.
7a Dunning, Reconstruction, Political and Economic, pp. 212, 213.
The Columbia school of historians and social investigators have issued between 1895 and the present time sixteen studies of Reconstruction in the Southern States, all based on the same thesis and all done according to the same method: first, endless sympathy with the white South; second, ridicule, contempt or silence for the Negro; third, a judicial attitude towards the North, which concludes that the North under great misapprehension did a grievous wrong, but eventually saw its mistake and retreated.
These studies vary, of course, in their methods. Dunning’s own work is usually silent so far as the Negro is concerned. Burgess is more than fair in law but reactionary in matters of race and property, regarding the treatment of a Negro as a man as nothing less than a crime, and admitting that “the mainstay of property is the courts.”
In the books on Reconstruction written by graduates of these universities and others, the studies of Texas, North Carolina, Florida, Virginia and Louisiana are thoroughly bad, giving no complete picture of what happened during Reconstruction, written for the most part by men and women without broad historical or social background, and all designed not to seek the truth but to prove a thesis. Hamilton reaches the climax of this school when he characterizes the black codes, which even Burgess condemned, as “not only … on the whole reasonable, temperate and kindly, but, in the main, necessary.”8
8 Hamilton, “Southern Legislation in Respect to Freedmen” in Studies in Southern History and Politics, p. 156.
Source: W.E. Burghardt Du Bois, Black Reconstruction. An Essay Toward a History of the Part which Black Folk Played in the Attempt to Reconstruct Democracy in America, 1860-1880, pp. 718-720.
Image Source: John W. Burgess in Universities and their Sons, Vol. 2. Boston: R. Herndon Company, 1899, p. 481.