Columbia. Ph.D. Alumnus Isaac Aaronovitch Hourwich, 1893

Some Ph.D.’s in economics go on to contribute to the development of the science, others go on to contribute to the commonwealth outside the ivory tower and others leave you wondering what were they thinking when they decided to write a dissertation anyway. Most of my interest is in the first group but sometimes the lives led by the other two groups are just too interesting to merely mention the title and date of their dissertation without further notice.

Today’s post is dedicated to Columbia Ph.D. alumnus, Isaac Aaronovich Hourwich, whose dissertation was among the first ten economics doctoral dissertations accepted by the Columbia School of Political Science. I decided to look him up after seeing him listed as a Docent in Statistics for the Department of Political Economy at the University of Chicago in 1893/94.

Fun Fact: Isaac’s sister, Jhenya Hourwich, translated Marx’s Das Kapital into Russian, and he later translated Das Kapital into Yiddish in 1919.

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The Dissertation

Hourwich, Isaac Aaronovich. The economics of the Russian village. Columbia University Ph.D. dissertation published in Studies in History, Economics and Public Law. Volume II, 1892-1893.

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Teaching at the University of Chicago

 

Isaac A. Hourwich, Ph.D., Docent in Statistics.

Graduate, Classical Gymnasium, Minsk, Russia, 1877; Candidate of Jursprucence (Master of Law), Demidoff Juridical Lyceum, Yaroslavl, 1887; Member of the Bar, Court of Appeals of Wilno, Russia, 1887-90; Seligman Fellow, Columbia College, 1891-2; Ph.D., ibid., 1893.

Source: University of Chicago. Annual Register July, 1893—July, 1894. Chicago: 1894, p. 18.

 

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The following biographical note comes from the YIVO Institute for Jewish Research, Center for Jewish History, Guide to the Papers of Isaac A. Hourwich (1860-1924).

Isaac A. Hourwich was born April 27, 1860 in Vilna to a middle-class maskilic family. His father, who worked in a bank and knew several European languages, made sure to give his two children a modern secular education. Hourwich graduated in 1877 from the classical gymnasium at Minsk, and later studied medicine and mathematics. As a student, he became interested in nihilistic propaganda. His activities with a revolutionary Socialist circle in St. Petersburg led to his arrest and imprisonment in 1879 on the charges of hostility to the government and of aiding to establish a secret press. He was sent to Siberia as a “dangerous character,” from 1881-1886. While in prison, he studied the settlement of Russian peasants in Siberia, and wrote a book in Russian, The Peasant Immigration to Siberia, which was published in 1888. After his release, he studied law at the Imperial University in St. Petersburg. He earned his legal degree from Demidoff Lyceum of Jurisprudence in Yaroslavl, Russia and was admitted to the Russian bar in 1887. He then practiced law in Minsk and continued his involvement in radical political movements. He helped to found the first secret Socialist circles among the Jewish workers in tsarist Russia, along with his wife Yelena (Kushelevsky) Hourwich and his sister Jhenya Hourwich, who later translated Marx’s Das Kapital into Russian.

In 1890, Hourwich fled Russia, leaving behind his first wife Yelena (Kushelevsky) Hourwich and four children, Nicholas Hourwich (1882-1934), who was later involved in the founding of the Communist Party, Maria (Hourwich) Kravitz (1883-), Rosa Hourwich (ca.1884-), and Vera (Hourwich) Semmens (1890-1976), although Hourwich’s parents continued to support his family. He first went to Paris but he had to leave there as well, at which point he immigrated to the United States. He divorced his first wife and married again, to Louise Elizabeth “Lisa” (Joffe) Hourwich (1866-1947). Lisa Hourwich had taught school in Russia, and, after immigrating to the United States with her family, attended law school, eventually passing the Illinois bar, although she never practiced as a lawyer. They had five children, Iskander “Sasha” Hourwich (1895-1968), Rebecca Hourwich Reyher (1897-1987), who was a prominent suffragist, Olga “Dicky” Hourwich (1902-1977), George Kennan Hourwich (1904-1978), and Ena (Hourwich) Kunzer (1906-1989).

In New York, Hourwich joined the Russian Workers Society for Self-Education, later the Russian Social Democratic Society, which was made up mostly of Jewish immigrants from Minsk. The Society helped to finance the Group for Liberation of Labor (1883-1903), which Georgi Plekhanov, Pavel Axelrod and Lev Deutsch formed in Geneva, Switzerland for the dissemination of Marxist ideas in Russian. From 1891-1892 he was a fellow at Columbia University where he earned a Ph.D. in economics in 1893. His thesis was published under the title The Economics of the Russian Village and a Russian translation was published in Moscow in 1896. He then taught statistics at the University of Chicago from 1892-1893, after which he returned to New York City, where he practiced law while also contributing to Marxist legal magazines in Russia. In 1897-1898, after the creation of the Social Democratic Party by Eugene V. Debs, Hourwich founded the first party branch in New York City with Meyer London. He also edited a Russian Socialist newspaper, Progress, from 1901-1904.

Hourwich moved to Washington, D.C. in 1900, where he worked for the United States government for several years, first as a translator at the Bureau of the Mint in 1900-1902, then at the Census Bureau in 1902-1906 and in 1909-1913 as a statistician and expert on mining. He was a statistician for the New York Public Service Commission, 1908-1909. During this period he developed his knowledge of American politics and economics which he used in his writings in the English and Yiddish press. He briefly wrote for the Forward after it began publication in 1897, even though he did not then know much Yiddish and had to learn it as he went along. For his articles in the Forward and other Yiddish periodicals he used the pseudonyms “Marxist” and “Yitzhok Isaac ben Arye Tzvi Halevi” so as not to bring attention to the fact that a government employee was writing for radical newspapers. His articles about American politics and economic institutions, particularly for the Tog (Day), were important in popularizing Socialism and were often the main source for explaining American economics and politics to a Yiddish-speaking audience in the United States. In addition to various essays in the Yiddish press, Hourwich published: “The Persecutions of the Jews,” in The Forum in August 1901, “Russian Dissenters,” in The Arena in May 1903 and “Religious Sects in Russia,” in The International Quarterly in October 1903, to name only a few.

In the wake of the October 1905 revolution, Tsar Nicholas II declared amnesty for political prisoners and Hourwich took advantage of this to return to Russia where he ran for a seat in the second Duma in Minsk in 1906. He was the nominee of a new Democratic People’s Party. The Jewish Socialist parties resented his intrusion and his non-Socialist campaign, particularly the Bund, which was running its own candidate. He was elected and would most likely have gained the seat in the Duma but the senate in St. Petersburg annulled his election and his name was taken off the final list of candidates. When the Duma was dissolved in June 1907 Hourwich returned to the United States and his government job. He also continued to write for various English magazines. Hourwich was an expert on immigration, and his book Immigration and Labor was published in 1912. In this work, he defends unrestricted immigration by arguing that the influx of immigrants from Eastern and Southern Europe was beneficial to the American economy. This argument was based upon economic figures and was the first defense of open immigration based on economic, rather than humanitarian, reasons.

Hourwich was active in the garment workers union at the time the agreement known as the “Protocol of Peace” was in effect. Engineered by Louis D. Brandeis following the cloakmakers’ strike of 1910, the Protocol was a system for resolving conflicts between workers and manufacturers in the garment industry without resorting to arbitration. This system was proving difficult to implement when Hourwich was appointed Chief Clerk of the Cloak and Skirt Makers’ Union in early 1913. He was in favor of reforming the Protocol, including a change from conciliation to arbitration, exactly what Brandeis had been against when drafting the Protocol. Hourwich’s position earned him the enmity of other union leaders, of his old friend, Meyer London, and also of Brandeis, who had represented the garment employers in Boston against the union during the 1910 strike. In addition, the heads of the International Ladies’ Garment Workers Union, Abraham Rosenberg and John Dyche, vehemently opposed Hourwich for asserting the power of the local union against its parent organization and were concerned that his actions would lead to another strike. The officers of the ILGWU tried unsuccessfully to force Hourwich out, although the majority of garment workers supported him for his populist views, despite his lack of trade union experience.

In November 1913, the Cloak, Suit and Skirt Manufacturers’ Association refused to negotiate with Hourwich as the union representative and demanded his resignation. Although the heads of the union were united in their dislike of Hourwich, they supported him in resisting the manufacturers’ pressure. However, in early 1914 when the manufacturers threatened to break off the Protocol and a strike appeared imminent, Hourwich stepped down rather than compromise, despite the protests of many rank-and-file union members. The so-called “Hourwich Affair” showed the weakness of the Protocol as a means of settling disputes and hastened its eventual reform. It also revealed the various power struggles taking place between the International and the local unions, as well as between the union leadership and the mass of garment workers.

Hourwich was an early critic of the totalitarian tendencies of the Bolshevik government. Nevertheless, he maintained some sympathy for the Marxist cause and served as legal advisor to the Soviet ambassador to the United States, Ludwig C.K. Martens. He was also connected with the weekly magazine, Friends of Soviet Russia, published by the Soviet Agency, although he never wrote in support of the Bolsheviks. A visit to the Soviet Union in 1922 disillusioned Hourwich, however, and he returned firmly opposed to the Soviet regime.

Despite his commitment to Socialism, Hourwich did not strictly adhere to party doctrine and often crossed political boundaries in his allegiances. For example, in 1912 he supported Theodore Roosevelt and ran for Congress on the ticket of Roosevelt’s Progressive Party, an unthinkable act for a Jewish radical, although he seems to have been unconcerned with any criticism this raised. He was involved with the Socialist Democratic Party but did not join the Socialist Party of America, despite its Marxist program. He wrote for various Yiddish newspapers of every political affiliation, including the Socialist Jewish Daily Forward, the anarchist Fraye Arbeter Shtimme (Free Workers Voice), where he published his unfinished memoirs Zikhroynes fun an Apikoyres (Memoirs of a Heretic), the Warheit (Truth), the Tog (Day), and the Tsukunft (Future). His non-ideological approach led some to label him a political opportunist. He was an ardent supporter of President Wilson and his advocacy of the New Freedom and social reform until Wilson’s 1916 appointment of Louis D. Brandeis to the Supreme Court. Hourwich was still holding a grudge against Brandeis for his involvement in the “Hourwich Affair.”

In his later years Hourwich became active in the Zionist movement, and in 1917 he helped to organize the American Jewish Congress. Hourwich’s books in Yiddish include Mooted Questions of Socialism (1917), a Yiddish translation of Marx’s Das Kapital (1919), and a four-volume edition of his collected works (1917-1919). Hourwich died of pneumonia on July 9, 1924.

Source: Guide to the Papers of Isaac A. Hourwich (1860-1924).

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Personal Notes [1894]

Dr. Isaac Aaronovich Hourwich has been appointed Docent in Statistics at the University of Chicago. He was born April 26, 1860, at Wilno, Russia, and was educated at the Classical Gymnasium, at Minsk, from 1869-77. The year 1877-78 he spent at the Medioc-Chirurgical Academy at St. Petersburg, and 1878-79 at the University of St. Petersburg. Later he became a non-resident student of the Demidor Juridical Lyceum, at Yaroslavl, where in 1887 he graduated with the degree of LL.M. He was admitted to the bar at Minsk, and practiced law from 1887 to 1890. In 1891 he became a student of Columbia College, New York, and received in 1893 the degree of Ph.D. from that institution. Dr. Hourwich has published:

“Peasant Emigralion to Siberia.” Juridichesky Vestnik (Juridical Herald), Moscow, January, 1887.
“The Study of Peasant Emigration to Siberia.” Sibirski Sbornik (Siberian Magazine), 1887.
“Peasant Emigration t0 Siberia.” Pp. 160. Moscow, 1888.
“The Agrarian Question in Russia.” Ur Dagens Krönika. Stockholm, September, 1890.
“The Persecution of the Jews.” The Forum. August, 1891.
“The Russian Judiciary.” Political Science Quarterly, December, 1892.
“The Economics of the Russian Village.” Pp. 184. Columbia College Studies in History, Economics and Public Law.

Source:  The Annals of the American Academy of Political and Social Science, vol. 4 (Jan., 1894), p. 156.

Image Source: Portrait of Isaac Aaronovich Hourwich from his Oysgeehle shrifn, Vol. I, frontispiece, copyright 1916.